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The weavers are con-men who convince the emperor they are using a fine fabric invisible to anyone who is either unfit for his position or "hopelessly stupid". Illustration by Vilhelm Pedersen , Andersen's first illustrator. Sight becomes insight, which, in turn, prompts action. Andersen's decision to change the ending may have occurred after he read the manuscript tale to a child, [9] or its inspiration may have been one of Andersen's own childhood incidents which was similar to that in the tale. Jack Zipes , in Hans Christian Andersen.

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An OVA episode of the anime franchise Bikini Warriors humorously adapts the tale, wherein the main characters are stripped nude by an unseen deity under the pretense that it has actually gifted them with a new, legendary bikini armor which only "idiots" are unable to see. Andersen did not know the Spanish original but read the tale in a German translation titled "So ist der Lauf der Welt". The television special features eight songs with music by Maury Laws and lyrics by Jules Bass , and combines live action filmed in Aarhus, Denmark , animation, special effects, and the stop motion animation process "Animagic" made in Japan. Illustration by Vilhelm Pedersen , Andersen's first illustrator.

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The weavers are con-men who convince the emperor they are using a fine fabric invisible to anyone who is either unfit for his position or "hopelessly stupid". This followed requests from the player base to be able to hide a piece of equipment they do not want displayed, using the in-game glamour system that allows gear appearance alteration. Tatar points out that Robbins indicates the swindling weavers are simply insisting that "the value of their labor be recognized apart from its material embodiment" and notes that Robbins considers the ability of some in the tale to see the invisible cloth as "a successful enchantment". The art of storytelling, Volume 6. Andersen's decision to change the ending may have occurred after he read the manuscript tale to a child, [9] or its inspiration may have been one of Andersen's own childhood incidents which was similar to that in the tale. This version of the tale is one of those collected by Idries Shah in World Tales. As an idiom, use of the story's title refers to something widely accepted as true or professed as being praiseworthy, due to an unwillingness of the general population to criticize it or be seen as going against popular opinion.

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